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black + white

abstraction, black + white, digital image, rocks

scoping in landscape photography: Fleurieuscapes

October 16, 2017

I really do struggle with  my landscape  photography in and  around Encounter Bay on the southern Fleurieu Peninsula of South Australia,  even though I do a lot of scoping for it.   I struggle in the sense of having both a lots of doubts the value of this working and a lack of confidence in what I am doing —with both the coastal work and the roadside vegetation.   So I don’t get very far with working  the Fleurieuscapes project as I am not sure what I am doing with it.

I only have confidence in the abstraction side of this photographic project. The work process is now routine  and I am quite comfortable with it. I  make a digital study of the object,  sometimes convert the colour digital file to a  black and white one,   and  then  spend some time assessing  the image  for possibilities for  a 5×4 photo session.  Is it worth doing? If so, what is the best way to approach this?  This is an example of the work process –some granite rocks on the beach at Petrel Cove.

granite study for 5×4

I have sat on this image for a couple of months at least.  In fact I scoped it a year ago and I’d left it sitting on the computer. I re-scopped  it earlier this year when I was walking around exploring Petrel Cove whilst  on a poodlewalk.    I remembered that I had previously photographed this bit of rock and that I  wasn’t happy with what I had done, but I had thought that it had possibilities for a black and white 5×4 photoshoot  using the baby Sinar (F2). So  I re-scoped it.   Continue Reading…

architecture, black + white, critical writing, history, landscape, South Australia, topographics

the spatial turn + topographic photography

August 25, 2017

The idea of linking  the spatial turn in the humanities to my 1980s photos emerged whilst I was exploring my   photographic archive for the proposed Adelaide Art Photography: 1970-80 book to be published by Moon Arrow Press.  Noticing  a shift in my photography  from street to topographics,  I started to make connections  in  my archive blog  to the spatial turn in the humanities in relation to the landscape and space that had emerged in the 1980s. This spatial  turn refers to  the landscape and space being  understood in terms of  them being socially constructed and continuously reshaped.

The factory in this photo, which was situated near the railway bridge  has long gone. So have the mangroves,  replaced by  a housing development that was designed to revitalise Port Adelaide.  This then is an urbanscape whose history is that of being continuously transformed by the power of capital since the 19th century.  It is not a landscape the traditional English sense of  a picture of natural inland scenery,  or  the Australian sense of a national landscape painting associated with Romanticism as in the Heidelberg School.     Landscape in this traditional sense  usually veils historically specific social relations behind the smooth and often aesthetic appearance of “nature. The tradition of the  landscape in the visual arts acts to “naturalize” what is deeply cultural,  social and economic.

mangroves, Port River estuary

The emphasis of the Port Adelaide  photography, which  is on place  and the mapping of place,  is a part of the tradition of chorography  that seeks to understand and represent the unique character of individual places. In chorography, the skills of the artist (painter and writer) were more relevant than those of the astronomer and mathematician, which were critical in geography.  Choreography is a part of the  pictorial topographic mapping tradition.  Continue Reading…

architecture, black + white, film, roadtrip, South Australia

a photocamp at Wallaroo

August 12, 2017

The picture below of silos at Wallaroo on the north-west of York Peninsula in South Australia was made  whilst on my first photocamp with Gilbert Roe  in 2016. I had realised that day trips into the Mallee would not work  for  the Mallee Routes project   since I photograph in the early morning or late afternoon light. So  for the road trips to work  I needed to  camp in a specific location and work from there for several days. I need to get to know the area, the subject matter and the lighting conditions.

Wallaroo was a test run to check out our  old camping equipment that we hadn’t  used since the 1990s. I needed  to see what still worked,  what  needed to be replaced  to make a  photo camp successful, and to judge whether or not I was still up for camping.  Much to my surprise, the camp  at Wallaroo worked a treat, and  I thoroughly enjoyed it.

silo, Wallaroo, York Peninsula

My various experiences  at the subsequent  photo camps at Ouyen, Hopetoun, Loxton and Hopetoun  have  resulted in the acquisition of a new tent, a new stove and  a  portable fridge. The battery and  the solar panels to keep the fridge running at the photo camp whilst I am out exploring the local region  during the day are the next  necessary items to acquire. Then camping on a phototrip  is no longer a hardship.
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Adelaide, archives, black + white, film, history, people, publishing

The Bowden Archives: in publication

July 17, 2017

The Bowden Archives  is is  now in publication.  I took the image  files  to the publisher–Wakefield Press— on  Monday, the 17th July.  I still have the text, or rather the  three texts, to finish. I am currently struggling to get  them into some short of shape. The overall  argument is still very implicit and fuzzy, and  the arguments of each of the texts  are  still  hazy.  I have another month to get the texts  to flow, and once that is done  I will  finally have a draft of the book .

A book  is the next stage after publishing the images  online in  Flickr and then a WordPress blog. It is very much a DIY project  at a time when there is a substantial attack on knowledge, inquiry and,  cultural memory caused by  the austerity  regime imposed by conservatives.  This has seen ongoing public funding cuts to  science authorities, universities, research programs, museums, archives,  galleries and the public broadcaster along with a general dismissal of photography as a naïve, indulgent or downright irresponsible way to spend one’s time and energy.

Bowden kids, Adelaide

At this stage the preface is entitled ‘Living in Bowden‘, the second essay is entitled ‘Alternate Photographic Histories’ and the third text is entitled ‘Photography,  Memory,  Place’.  The idea behind the book is to give a grounding to this style of regional photography; one that breaks with the positivist conception of documentary photography in the art institution by  making the shift to hermeneutics and interpretation. This means that the photos are made rather than taken. It is a small and modest step to helping create a strong, critical visual culture to counter the latent anti-intellectualism      directed at those people who want to talk/write  about the ideas on which photography rests, as well as making images.  Continue Reading…

black + white, Indigenous, roadtrip

The Lumen Seed: Adelaide book launch

March 10, 2017

I will be  helping  Paul Atkins to launch  Judith Crispin’s  recent  book,  The Lumen Seed, at Atkins Photo Lab  gallery on Friday, the 17th March at 6pm. The launch will consist of an exhibition of some of Judith’s prints from the book, some background images made whilst we were at Lajamanu in the Tanami Desert in 2016,  and a conversation between Judith and myself about the book. The conversation will link photography in the form of a book  to contemporary  issues in the Humanities.Some of my snaps from the 2016 trip to Lajamanu will be amongst  the  background images.

The Lumen Seed raises  issues  for me about taking photography within remote Indigenous communities.  I only took  a few photos whilst at Lajamanu on this  trip,  as I felt like a cultural tourist,  and I was uncomfortable in that role. I  also wanted to avoid  viewing Warlpirri people at Lajamanu through the eyes of both  colonial anthropology and the eyes of 21st century ecology.

Tin, Lajamanu

Classical Anthropology  used photography as visual evidence for scientific (anthropological and ethnographic) research, and it historically worked with a  colonial gaze that had its  roots in the  evolutionary conception of primitivism (lowly race compared to western culture as the  pinnacle of civilisation ) in the  Darwinism of the colonial past. This colonial gaze viewed  indigenous people as objects,  whilst modern ecology, faced with  the massive loss of life-support systems, reverses the evolutionary model and constructs  Aboriginal primitivism  by seeing  indigenous people as close to Nature in  contrast to the present white Australian (corrupted) civilisation that is hostile to nature. Indigenous people are constructed as iving peacefully in tune with the nature  and preserving their ancient, “natural” wisdom.

The  photographs I  had in  the back of my mind  were those in  Spencer and Gillen’s early work in central Australia –ie., their photographs of ritual  performances (ceremonies) of   the Arrernte people of the McDonnell Ranges. These were done  the late 19th century and they  formed the basis for their Native Tribes of Central Australia (1899) book.

Aboriginal people, in this text, were  seen as dehumanized “survivals” from an early stage of social development. The inference was that Aboriginal traditions will not adapt and survive in changed forms, but rather will be misunderstood, trampled on and destined to disappear.  Since survival was believed impossible, it was  important to document  the ‘dying race’ of the ‘childhood of man’. A close study of Aborigines, whose demise was only a matter of time,   could provide an insight into the very origins of humankind.

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