The Bowden Archives is is now in publication. I took the image files to the publisher–Wakefield Press— on Monday, the 17th July. I still have the text, or rather the three texts, to finish. I am currently struggling to get them into some short of shape. The overall argument is still very implicit and fuzzy, and the arguments of each of the texts are still hazy. I have another month to get the texts to flow, and once that is done I will finally have a draft of the book .
A book is the next stage after publishing the images online in Flickr and then a WordPress blog. It is very much a DIY project at a time when there is a substantial attack on knowledge, inquiry and, cultural memory caused by the austerity regime imposed by conservatives. This has seen ongoing public funding cuts to science authorities, universities, research programs, museums, archives, galleries and the public broadcaster along with a general dismissal of photography as a naïve, indulgent or downright irresponsible way to spend one’s time and energy.
Bowden kids, Adelaide
At this stage the preface is entitled ‘Living in Bowden‘, the second essay is entitled ‘Alternate Photographic Histories’ and the third text is entitled ‘Photography, Memory, Place’. The idea behind the book is to give a grounding to this style of regional photography; one that breaks with the positivist conception of documentary photography in the art institution by making the shift to hermeneutics and interpretation. This means that the photos are made rather than taken. It is a small and modest step to helping create a strong, critical visual culture to counter the latent anti-intellectualism directed at those people who want to talk/write about the ideas on which photography rests, as well as making images. Continue Reading…
My energies in the last month or so of 2016 have been directed in starting to put material –images and text—together for the photo-book that I have started working on. It is a form of memory work as it is an active seeking out and an interpretive and reconstructive approach to the past. The book is situated in the nexus of photography, archive and memory and it is a working through of personal and collective memory based on my photographic archive.
The first stage is going through the 1980s photography archive, selecting negatives from the contact sheets, scanning the selected images, and then digging around the internet for text to act as a commentary on this decade in Adelaide. The assembled material goes into a post on an old wordpress blog, which acts as a repository of selected material that I can then rework into an initial digital draft using InDesign. Or probably Scrivener, before I turn to InDesign, as I do need a word processor and project management tool that would allow me to compose and structure a difficult document.
newspaper boy, Adelaide
The book’s current working title is The Bowden Archives and Other Marginalia and, at this stage, it is composed of three main sections: Adelaide street images, the Bowden archival project, and pictures made away from the city–at the beach or on the road. I have primarily been working on the first two sections and these are looking okay. Continue Reading…
The three exhibitions that I have been involved in —Weltraum, Abstractions x5 and Mallee Routes— are over.
Tomorrow morning I drive to Mildura via the Mallee Highway to link up with Judith Crispin and friends who are travelling from Sydney to Lajamanu in the North Tanami Desert in the Northern Territory of Australia. It will take us approximately 3 days to get to Lajamanu via Alice Springs from Mildura.We will travel on the Goyder Highway to Port Augusta, and then on the Stuart Highway to Alice Springs. I haven’t been on the Woomera –Alice Springs section of the Stuart Highway before, so this is new terrain for me.
In Alice Springs we will meet up with other photographers–Juno Gemes and Helga Leunig–and a poet–Dave Musgrave, who runs Puncher and Wattmann, an independent Australian publishing house that publishes Australian poetry and literary fiction. The third day is then spent traveling in two 4 wheel drive vehicles on the Tanami Road to the turnoff to Lajamanu, then along the Lajamanu track to the community based on the eastern side of Hooker Creek. There is some background on Lajamanu here and here.
on the road
We are going to see the Milpirri Festival, which is presented by the Warlpiri people at Lajamanu in association with the Tracks Dance Company. For one night only, every two years, Milpirri brings the whole Lajamanu community together in a theatrical performance in Lajamanu itself. Milpirri began in 2005 and it is based upon a twenty-seven-year relationship between Tracks Dance Company and Lajamanu community that began in 1988.
Milpirri challenges the narrative of the Australian nation state that Indigenous societies embrace modernity (‘Close the Gap’) by leaving their homelands to gainfully ‘participate’ in the nation. In this narrative the ‘remote’ is increasingly figured as disadvantageous, as well as unhealthy, for sustainable and productive lives to take shape. The conservatives say that these remote communities need to be, and should be, shut down. The conservative’s default position is assimilation. Continue Reading…
Summer is here in south-eastern Australia.
The temperatures in Adelaide have been in the high 30s and low 40s during December, the fire season is here and the firefighters battle the increasingly frequent bushfires. People are arriving on the southern coast of the Fleurieu Peninsula for their Xmas break, the holiday houses are being occupied, the boaties and their expensive boats are lining up on the Encounter Bay boat ramp to go tuna fishing, the days are long with daylight saving, and the beach is the place to go.
Petrel Cove, Victor Harbor
The light is harsh during the summer days, so photography is only possible very early in the morning or very late in the afternoon.
It is now difficult to photograph people on a beach in Australia due to the increasing hostility to “street photography” and parent’s fear about paedophiles stalking their children with cameras. This is a pity because the beach has traditionally been a public space of recreation and leisure that epitomises the personal liberties of Australia’s democratic society. The assumption that the beach is there for everyone to use was contested in the 2005 Cronulla race riots in Sydney Continue Reading…