As mentioned in the posts here and here on my low key Rethinking Documentary photography blog I am involved in a collaborative photographic project with Stuart Murdoch on changing Melbourne. An exhibition at the Atkins Photo Lab’s gallery in Adelaide during South Australia’s 2018 SALA Festival is the first public showing of this collaborative body of work.
Linfox, Footscray, Melbourne
Melbourne, like New York in the 1930s, is changing very fast and the currently existing parts of the historical, industrial Melbourne will be gone tomorrow. These are the familiar things a city that are overlooked until they are gone. Bernice Abbott’s well known 1930s large format photo project, Changing New York, is a historical reference point in spite of the truncated nature of the 1939 book. Many of Abbott’s photographs from this body of work are now in the public domain, as they have been made available online by the New York Public Library. These photos are a reference point for our photographing a changing Melbourne, even though there are big differences between the two cities and the photographic projects. Continue Reading…
The idea of linking the spatial turn in the humanities to my 1980s photos emerged whilst I was exploring my photographic archive for the proposed Adelaide Art Photography: 1970-80 book to be published by Moon Arrow Press. Noticing a shift in my photography from street to topographics, I started to make connections in my archive blog to the spatial turn in the humanities in relation to the landscape and space that had emerged in the 1980s. This spatial turn refers to the landscape and space being understood in terms of them being socially constructed and continuously reshaped.
The factory in this photo, which was situated near the railway bridge has long gone. So have the mangroves, replaced by a housing development that was designed to revitalise Port Adelaide. This then is an urbanscape whose history is that of being continuously transformed by the power of capital since the 19th century. It is not a landscape the traditional English sense of a picture of natural inland scenery, or the Australian sense of a national landscape painting associated with Romanticism as in the Heidelberg School. Landscape in this traditional sense usually veils historically specific social relations behind the smooth and often aesthetic appearance of “nature. The tradition of the landscape in the visual arts acts to “naturalize” what is deeply cultural, social and economic.
mangroves, Port River estuary
The emphasis of the Port Adelaide photography, which is on place and the mapping of place, is a part of the tradition of chorography that seeks to understand and represent the unique character of individual places. In chorography, the skills of the artist (painter and writer) were more relevant than those of the astronomer and mathematician, which were critical in geography. Choreography is a part of the pictorial topographic mapping tradition. Continue Reading…
One of the notable tendencies in contemporary photography is a closing of the ranks in responses to the digital revolution that has transformed photography’s technology, seen digital photography undeniably become the pre-eminent means of imaging and photographers as a profession feeling beleaguered. Yhje response is the deployment of the frame that separates the inside from the outside.John Szarkowski, past director of photography at MOMA, defines the photographic frame as “the central act of photography”–the line that separates in from out. Framing, according to this reading, delimits, controls, and encases meaning.
Today the internet is filled with photos, the internet is the realm of every person. Photography is now a means of expression common to everyone and exclusive to no one, and we mostly view images on a computer screen. Self-printing (eg., Blurb) has become more viable, but it hits the mass distribution problem in getting the book available in the brick and mortar retail bookstores and on Amazon. The profession/industry is smaller and poorer.bThe photographic industry is beleaguered.
What emerges from feeling beleaguered is a tacit form of photographic gatekeeping in the form of a closing of ranks and the deployment of frames. This framing is most noticeable in the way the the art gallery encloses and displays. It cuts an inside from an outside, closing that inside on itself as pure interiority and surrounding it with value of art. The art Gallery—a museum?— as frame is thus the constitution of the space that constitutes art by excluding what remains as other, its heterogeneity reduced to the status of nonart. The canonicity of the art gallery’s collection is therefore haunted by a loss of what is excluded –the trace of its other. Art history is built on these exclusions.
However, what I also have in mind is a visual frame that takes the form of photographers keeping their cards and contacts close to their chest, and avoid sharing information with friends and colleagues for fear that someone else’s success might somehow come at their own expense. By doing this they are acting as gatekeepers within the diffuse and informal distribution of power of the networked and distributed nature of the photographic industry.
along Hall Creek Rd
You can see this gatekeeping around photographic festivals, as these are premised on inner and outer, core and fringe of photography as an art form. The competition is based on being on the inner or in the core. The means you have made it. You are successful. It’s good for your CV. Your career is on the up. The outer or the fringe is for the hacks and amateurs. This gatekeeping is understandable in the sense that art is a business and it has career potential. So you must maximise your profile and marketing brings in commissions. Gatekeeping is necessary to stay ahead of one’s competitors. Continue Reading…