critical writing, digital image

unthinking photographic culture

June 30, 2023

In this post on the Leica Poetics blog I referred to Wim Wenders view about the shifting ground of the photographic medium (as the single, static image). So what has happened to photography with networked computing?  Wenders held that photography is dead and that we need to find a new term for the digital photography in our contemporary visual culture. Digital images in this culture are images that are co-constituted with software; are networked; are driven by algorithmic analysis of the vast banks of images collated by social media platforms that   are profit-driven; whilst seeing is now platform or screen seeing. Now we hav generative AI, which produces text and images in abundance, and soon, music and video, too. As James Vincent of The Verge says the dynamics of AI is producing cheap content (AI junk) based on others’ work through scraping their content.

We are a long way from the photography and ways of seeing of the Bowden Archives and Industrial Modernity project of the late twentieth century that finished in the 1990s. The images produced by this analogue photography has been replaced by the automated processes of algorithms, data flow, big data and social networking. So we need to unthink photography; or more specifically unthink the ontology and culture of the analogue photography in the Bowden Archives, Mallee Routes or my large format photography, now that the historical period of the mechanical analogue has passed.

5x4 Linhof Technikia IV
dead grass tree, Waitpinga

This representational kind of photography in the age of the computational mode of image production is redundant, whilst still exerting an influence as an after-life. It is an obsolete medium, one which refuses to die, that has become a historical medium of heritage.

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black + white, South Australia, trees, water

a post colonial photography?

May 28, 2023

I have recently been thinking about possible approaches to a postcolonial photography in the current geological era of the
Anthropocene. One approach I started to explore is the idea of a stained or dark pastoral.

Another possible approach is an eco-photography. The photo below is of a wetland in the Overland Corner Reserve that is adjacent to the River Murray in South Australia. The background to this approach is the environmental destruction carried out over generations by the settler colonists seeking to anglicize a country. Their view was that nature was an adversary to be subjugated and that this was a country to loot — a view that still around today with the multinational mining companies.  Dried out wetlands are the scar of this landscape destruction:

This is another example from the same pre-Covid roadtrip. Another example is here.

On this roadtrip I was starting to look for and trace the overland route that had been used by the overlanders to bring stock to South Australia from Sydney in the early 1840s. I was starting to explore the Riverland region around Lake Bonney, connecting the route to known massacre sites. Then Covid happened and the momentum was lost.

Both of these photographic approaches are a critical perspective on the landscape tradition in Australia insofar as they start to trace and explore the negative consequences of colonial settlement on the country.

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abstraction, critical writing, film, water

Encounter Bay seascapes

April 14, 2023

I have been looking at some recent scans of the seascapes that I made during 2022 with my vintage RolleiflexF TLR. This is a 60 year old camera and so it is no surprise that the elements of its Planar 75m lens that were joined with balsam glue have recently separated. Apparently the issue of lens separation is often associated with the camera having been exposed to high heat situations during its life.  It can be repaired through baking the lens to de-glue the elements, but there is a risk of the elements cracking from the baking process. I decided to go ahead with the repair.

The 2022 seascape images that I made with this Rolleiflex TLR looked quite different to what I’d expected. From the traditional perspective of the quality of the image that is produced by a digital camera you could say that these are degraded images and so failures. That is how I saw them when I’d scanned the negatives and then compared them in Lightroom to the digital images made at the same time. I had initially thought that the degraded images resulted from the lens being salt damaged like the Leica M4-P due to by a rogue wave sweeping over me — but it was lens separation not a salt ladened camera.

Rolleiflex TLR
seascape, Encounter Bay, #1

I put the scans to one side and forgot about them. Some time later I went back and re-looked at Gustave Le Gray’s mid-19th century coastal photography of Normandy and the western coast of the Mediterranean.   I concentrated on his seascapes, that were made using the wet-collodion process and from different negatives (one for the sea and another one for the sky) being combined to produce an image that showed both sky and sea in one unified, double-structured picture. He produced an album of sepia brown toned seascapes of albumen prints called Vistas del Mar. These are images from the prehistory of an instantaneous photography, or pictorial instantaneity, which emerged after 1878.

I found these images created by the combination of two different negatives taken at different moments with different exposure times stunning. They also raised the issues of how does photography represent time? How does photography figure the temporal nature of the medium? What kind of philosophy of time, if any, can be found in photography?

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abstraction, critical writing, large format

on abstraction

February 3, 2023

I want to pick up on an earlier post on photography and abstraction in relation to the practice of large format photography in order to begin to dig into what we mean by abstraction. There are multiple reasons for this. Firstly, the word abstract is vague, imprecise, and ambiguous, and secondly there has been little written about abstraction despite its centrality to the visual arts in the 20th century. Thirdly, there is even less written on abstraction in photography.

These reasons are underpinned by the habitual disdain for theoretical abstractions, which once informed empiricism, the philosophy with which the English-speaking world is most associated. This restricts abstraction to the mind wherein is identified as an abstract or general idea formed from sense data or sensory impressions of classes of objects or patterns in nature–ie, the general idea of rocks as opposed to these particular rocks. This post, then begins to explore what is conceptually meant by abstraction.

rock abstraction #1

Abstraction in the visual arts in Australia is traditionally tied to both the modernist paintings in The Field Exhibition in the late 1960s, and to the modernist understanding of abstraction of Clement Greenberg’s conception of abstract visual art as the pinnacle of the medium of painting, due to it having succeeded (according to Greenberg) in stripping away other media.  The art historical conception that is found in exhibition catalogues and art history books interprets  abstraction as the absence of figuration or depiction of everyday objects. The consequence is that Patrick McCaughey, an Australian modernist follower of Greenberg, held that photographers should forget abstraction because it is not suited to the medium of photography. That was Greenberg’s position as well: the medium of photography in its essence was an art of documenting the world as opposed to documentary being a subdivision of photography.

If we are to explore abstraction in photography we need to step away from the habits and conventions of this modernist cultural frame in the sense of shifting our patterns of thought beyond familiar aesthetic norms so we can open up abstraction more broadly to new tendencies to stasis or change, eruptions and becomings. We need to look at abstraction conceptually, and not just in terms of what it has been as outlined in Lyle Rexer’s The Edge of Vision.

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colour, film, trees

a favourite tree

November 26, 2022

In the In Memoriam post on poodlewalks about having to put Kayla down due to her having cancer of the lymph nodes I mentioned that her love of being in, and walking in the local bushland, helped me to photograph the local Waitpinga bushland in the southern Fleurieu Peninsula of South Australia. Being-in-this-world with her helped me shift away from viewing nature (the local bushland) as simply natural beauty; or its re-enchantment (mythos) on offer in today’s tourist industry.

Kayla helped my photography in the sense that being with her enabled me to see the detail in the bushland, see the transience of nature, discover particular settings and individual trees, and to become attached to the earth beneath us. By seeing the changes in the bush I started seeing nature as history. Natural history as perishable nature refers to more than our evolving conceptions of nature because nature itself changes: bark breaks and falls to the ground, trees are uprooted, plants die,  animals are killed, the earth’s water becomes polluted from the chemicals in the farm, and so on. Nature shares with human history a passing away or perishing. Walking each morning with Kayla helped me become aware of the subtle changes.

eucalupt, Waitpinga, 2022

This particular tree in the Waitpinga bushland is one that I photographed in different weather conditions with different cameras and films. On this occasion I used a 5×7 Cambo S3 monorail. It had been raining during the night. The colours were strange and intense. My coming back to photograph the tree’s frequently hanging conditions meant that it became my favourite tree in this bushland.

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