On Friday evening, after picking up my negatives from the Atkins Photo Lab for the Yellow Competition and those made on my recent trips to Canberra and Ballarat, I went to the opening of Ghostly Nature – part 2 at the Adelaide Town Hall. This exhibition, which is curated by Polly Jean Dance, as part of the Adelaide City Council’s innovative Emerging Curator Program, builds on her earlier Ghostly Nature Part One exhibition. Ghostly Nature – part 2 is an exploration of the dark and haunted side of our natural landscape that asserts itself in often mysterious, yet magical ways.
The image below is not from either of the Ghostly nature exhibitions at the Adelaide Town Hall. It is one of mine, and it is a picture of the Mt Lyell Open Cut mine in Queenstown, Tasmania, that is a part of the Edgelands body of work. I’ve introduced the image into this post to suggest that Polly Dance’s concept of the dark and haunted side of our natural landscape that asserts itself in often mysterious, yet magical ways refers to the sublime.
It is good to see this reclaiming of the aesthetic concept of the sublime by Adelaide’s curators, since the sublime is predominantly an aesthetic category relating to nature and the concept has been used too little by Anglo-American philosophers who have largely forgotten this aesthetic category. A good case can be made that the neglect of the concept by Anglo-American aestheticians is unjustified: sublime responses, especially to natural environments, are still with us today, and may be even more frequent than in former times.
The Ghostly nature exhibition implies that its working understanding of the sublime goes beyond Edmund Burke’s concept of it in his Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757) as a largely non-cognitive, affective arousal to one that understands the sublime response as including, in addition to this affective arousal, an intellectual play with ideas involving especially ideas regarding the place of human beings within the environment.
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