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roadtrip

architecture, black + white, film, roadtrip, South Australia

a photocamp at Wallaroo

August 12, 2017

The picture below of silos at Wallaroo on the north-west of York Peninsula in South Australia was made  whilst on my first photocamp with Gilbert Roe  in 2016. I had realised that day trips into the Mallee would not work  for  the Mallee Routes project   since I photograph in the early morning or late afternoon light. So  for the road trips to work  I needed to  camp in a specific location and work from there for several days. I need to get to know the area, the subject matter and the lighting conditions.

Wallaroo was a test run to check out our  old camping equipment that we hadn’t  used since the 1990s. I needed  to see what still worked,  what  needed to be replaced  to make a  photo camp successful, and to judge whether or not I was still up for camping.  Much to my surprise, the camp  at Wallaroo worked a treat, and  I thoroughly enjoyed it.

silo, Wallaroo, York Peninsula

My various experiences  at the subsequent  photo camps at Ouyen, Hopetoun, Loxton and Hopetoun  have  resulted in the acquisition of a new tent, a new stove and  a  portable fridge. The battery and  the solar panels to keep the fridge running at the photo camp whilst I am out exploring the local region  during the day are the next  necessary items to acquire. Then camping on a phototrip  is no longer a hardship.
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archives, critical writing, Tasmania, topographics

Tasmanian Elegies: antecedents

June 8, 2017

I have been slowly plugging away on the Tasmanian Elegies project. I have  been going through my film archives  and posting selected images on the Tumblr blog. I am up to my  2012 visit,   but I think that there is a gap of 4-5 years before I return to Tasmania on a phototrip. It looks as if the project  is starting to come together and that I will have enough images  to start thinking in terms of  a book for this project  after ‘The Bowden Archives: memory, text, place’    is done and dusted.  This is a project with a long gestation period.

I  will probably  enough images but it is the text that is going cause me trouble. Tasmanian Elegies  is at odds with the  emphasis on landscape photography   in Tasmania,  and that branch of landscape photography known as wilderness photography.I am probably going to have to go to a university library to access, and read  what Roslynn D. Haynes in her   Tasmanian Visions: Landscapes in Writing, Art and Photography (2006) has to say.

water tanks, Mt Lyell Mine, Queenstown

This emphasis on wilderness by Tasmanian photographers is understandable given the large number of wilderness areas  in Tasmania,  the ongoing threat to wilderness  from the mining and timber industries and the environmental movements defence of wilderness in the face of these threats.  Photography has become the chief visual instrument of environmentalists endeavouring to increase an awareness of the natural beauty and sublimity of Tasmania’s wilderness. Wilderness here  is usually  understood as  an unpeopled wilderness. Continue Reading…

colour, exhibitions, film, history, Indigenous, landscape

The Lumen Seed: Questions for a Conversation

March 20, 2017

The  questions below were written by myself  in order to facilitate  a  conversation at the launch of Judith Crispin’s The Lumen Seed  book at the Atkins Photo Lab  gallery in Adelaide  on  Friday,  17th March  2017. The questions  were  structured around  The Lumen Seed book,   and they were designed to give some background to the construction of the text for the audience.   They place the emphasis  on Judith’s  photography rather than her poetry,  given that the space for the launch  at the Atkins Photo Lab  is a photography gallery. The audience pretty much took over once we got the conversation rolling.

The images in the post are mine and they were made whilst I was at  Lajamanu.  There  has been one review  of the book so far: –namely, this  review of  The Lumen Seed at the F-Stop photography magazine.  

Lajamanu 

1. Since few people in the audience would have been to either the Tanami Desert or Lajamanu we will start the conversation  here. Lajamanu is 4000 kilometres from Sydney and around 800 kilometres north west of Alice Springs. It’s remote and difficult to get to. So the first question is  why Lajamanu Judith?

2. Remote indigenous communities have a negative  profile in the mainstream media,  and those on the conservative side of politics want to close them down and shift people to the bigger towns. This is  currently happening in Western Australia with support from the Federal Government which has withdrawn funds for essential services including the supply of power, water and management of infrastructure.

When I was at Lajamanu I was surprised at how well the Warlpiri community was functioning. This indicated that  more is going on here  than Tony Abbott’s lifestyle choice. From my brief stay I gained the impression that the life of the community was premised on a synthesis of tradition and modernity.

Is that impression right? If so,  can you tell us how the Warlpiri are succeeding and what they are trying to do? Can you answer in terms of the Warlpiri’s conception of their relationship to Australian modernity.

3. What  do you think is the biggest threat to the Warlpiri’s future at Lajamanu?  Is it  the impact of climate change on the Tanami in the form of more droughts and floods? Or would it be the failure of the younger generation to continue to walk the difficult line  between tradition and modernity?

Trunk + bone

 

Photography book

My experience when I was at  Lajamanu in 2016 was one of being a cultural tourist. I was very uncomfortable in that role, and I wasn’t sure how to step beyond being a cultural tourist to photograph what I was seeing.

4. So Judith, was that your initial experience as a photographer at Lajamanu?  When did you start moving away from  being a cultural tourist to begin to  formulate the ideas behind the Lumen Seed project?

5. Why did you decide to incorporate the broader historical context around the Warlpiri and Central Australia into your photographic project?

Most photography books adopt a similar format: a series of photos in the form of a visual narrative with a brief, written introduction, usually written by someone other than the photographer. The emphasis is on the images. The Lumen Seed, in contrast, is much more multilayered and intertextual.

6. Can you tell us why you took this approach to a photography book?  Continue Reading…

architecture, Mallee, roadtrip, South Australia, topographics

contemporary Australian roadtrips

March 16, 2017

It is good to see that road trips –as distinct from the expedition,  the field trip or travel photography –have started to  become popular amongst  Australian  art photographers as distinct from the American road trip tradition, which  largely happened after 1945 with its myths about driving west in the car to The Promised Land.

We can begin to think in terms of a photographic tradition  of road trips in Australia as a genre:  one that is framed by the modernists  as the act of being  on the road;  the art of individuals–the lone photographer– producing discrete works;  and the photograph as a self-contained work of art.  The road trip is a part of a dream of being on the open road;   the  photography is an existential act of wrangling with an alien world, mastering it by anthologising it,  and giving unique insights into what lay behind everyday appearances. The road trip genre  tends to be biographical and personal.

A starting point for constructing this tradition, given the decline in the curatorial interest in photography in the 21st century,   would be the  2014  exhibition,  The Road: Photographers on the move 1970-85 exhibition at the Monash Gallery of Art,  even if it was confused about what constitutes a road trip–Robert Rooney photographing the same car  in different locations around Melbourne–with its reference to  the serial propositions of Ed Ruscha such as Twentysix Gasoline Stations (1962)—is not a road trip. The 1985 cut off  date meant that  the exhibition  did not include  the latter road trip work by Trent ParkeNarelle Autio  or the work of David Marks.

I am slowly working away on a road trip project  and posting the images on  my On the Road  Tumblr blog. There are some more from the 1980s on my  archival blog.  Even though it is envisioned  to be a book,  this  project is based on several trips and it currently has no title or theme.    Liquid Moments?  Oddly Squared?   No Maps, No Plans? Easy Roads?  Dark Lies the Road?

The image below of an altered landscape in the South Australian mallee  is  from the archives,  and it one of the earliest of my  road trip  photos.

silo + tractor, SA Mallee

The South Australian photographer  Che Chorley has a book in production from  his 2016 Land Sea You Me  road trip  (bike trip) from Eucla in Western Australia to Nelson on the Glenelg River in Victoria.   The Melbourne based  Nathan Stolz is on his  six months A Long and Winding Road  road trip to  explore and probe Australian identity and cultural difference in the the early 21st century. My work in  the  The Long Road to Lajamanu  works within the road trip tradition.

There may well be other art photographers who have archives  of road trip photos  and/or are working on contemporary road trip projects in Australia that I don’t know about.   Eric Algra comes to mind.    Continue Reading…

black + white, Indigenous, roadtrip

The Lumen Seed: Adelaide book launch

March 10, 2017

I will be  helping  Paul Atkins to launch  Judith Crispin’s  recent  book,  The Lumen Seed, at Atkins Photo Lab  gallery on Friday, the 17th March at 6pm. The launch will consist of an exhibition of some of Judith’s prints from the book, some background images made whilst we were at Lajamanu in the Tanami Desert in 2016,  and a conversation between Judith and myself about the book. The conversation will link photography in the form of a book  to contemporary  issues in the Humanities.Some of my snaps from the 2016 trip to Lajamanu will be amongst  the  background images.

The Lumen Seed raises  issues  for me about taking photography within remote Indigenous communities.  I only took  a few photos whilst at Lajamanu on this  trip,  as I felt like a cultural tourist,  and I was uncomfortable in that role. I  also wanted to avoid  viewing Warlpirri people at Lajamanu through the eyes of both  colonial anthropology and the eyes of 21st century ecology.

Tin, Lajamanu

Classical Anthropology  used photography as visual evidence for scientific (anthropological and ethnographic) research, and it historically worked with a  colonial gaze that had its  roots in the  evolutionary conception of primitivism (lowly race compared to western culture as the  pinnacle of civilisation ) in the  Darwinism of the colonial past. This colonial gaze viewed  indigenous people as objects,  whilst modern ecology, faced with  the massive loss of life-support systems, reverses the evolutionary model and constructs  Aboriginal primitivism  by seeing  indigenous people as close to Nature in  contrast to the present white Australian (corrupted) civilisation that is hostile to nature. Indigenous people are constructed as iving peacefully in tune with the nature  and preserving their ancient, “natural” wisdom.

The  photographs I  had in  the back of my mind  were those in  Spencer and Gillen’s early work in central Australia –ie., their photographs of ritual  performances (ceremonies) of   the Arrernte people of the McDonnell Ranges. These were done  the late 19th century and they  formed the basis for their Native Tribes of Central Australia (1899) book.

Aboriginal people, in this text, were  seen as dehumanized “survivals” from an early stage of social development. The inference was that Aboriginal traditions will not adapt and survive in changed forms, but rather will be misunderstood, trampled on and destined to disappear.  Since survival was believed impossible, it was  important to document  the ‘dying race’ of the ‘childhood of man’. A close study of Aborigines, whose demise was only a matter of time,   could provide an insight into the very origins of humankind.

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