I have a few photos in this multimedia group Rock, Stone, Earth exhibition of rocks from the northern Flinders Ranges to the southern Fleurieu Peninsula in South Australia. The exhibition is curated by Janine Baker and Stephen Johnson, it is at the Onkaparinga Art Centre in Port Noarlunga, and it is being opened by Vic Waclawik on Sunday 26th September.
The rocks in the northern Flinders Ranges are very old — some dating back to before the lower Cambrian period with its explosion of life after the great glaciation of the planet. The Flinders Ranges contain an exceptional and unique geological heritage. This geological heritage with its Ediacaran fossils is the basis for the nomination of the Flinders Ranges for world heritage listing.
This heritage is based on a depositional system known as the Adelaide Rift Complex or Adelaide Superbasin, which includes the Fleurieu Peninsula and Kangaroo Island. The latter experienced a mountain building period around 500 million years ago that caused a substantial folding, buckling and faulting of the strata.
The rocks I photographed can be contextualized and linked by the geology of the Adelaide Superbasin in South Australia. The sedimentary rocks of the basin were deposited in a depression during the breakup of the supercontinent of Rodinia. The nature of the rocks suggest they were deposited in a mostly marine environment — a shallow sea — approximately 870 to 500 million years ago.
One of the areas that I did explore that weekend was Mitre Rock, which is an isolated outcrop to the north of Mt Arapiles that looks out onto farmland:
Though I walked around Mitre Rock and went back several times I only made a couple of photos of this western wall of the outcrop. I didn’t make many 5×4 photos that weekend. I was finding my feet, as it were, as I didn’t know the area at all and I was more focused on continuing on to Murtoa in the Wimmera to make 5×4 photos for the Mallee Routes exhibition in December.
In contrast to previous years I have a minimal presence in the carnivalesque 2019 SALA ( South Australian Living Artists) Festival. This festival can be interpreted as a reworking of Mikhail Bakhtin’s idea of the carnivalesque as popular festivities and rituals as a form of celebration that has been successfully transposed into the visual arts in South Australia.
I am part of a salon style hang of a multiple medium exhibition at Fabrik in the Adelaide Hills that is entitled Swatch. The curatorial concept behind Swatch is that artists exhibit “a small sample [up to 3 9×9 inches images] that demonstrates the look of a larger piece– artists are asked to consider how they would represent their practice (their style, technique or subject matter) on a small scale.” I understand that as there are approximately 40 artists involved in Swatch, and probably around 120 very diverse works being exhibited, this style of exhibition can be interpreted as a curatorial response to Bakhtin’s idea of the carnivalesque.
The idea of Swatch explicitly references the history of the Fabrik building. The building was once the old Onkaparinga woollen mill at Lobethal, whilst swatch refers to a small textile sample that is usually taken from existing fabric, and is designed to represent a large whole. The textile manufacturer would bring together many swatches of their materials into a single sample book, thereby enabling a salesperson to show a wide selection of available designs in various colours to potential customers without the necessity of having multiple rolls of fabric immediately to hand. So the Swatch exhibition of small works is equivalent to a sample book of many swatches of different materials.
I am exhibiting a series of 3 9×9 inch framed prints that were made on my coastal poodlewalks along the southern Fleurieu Peninsula, and which are a part of the Fleurieuscapes project. The series in Swatch is entitled The Light the Morning Brings’, and it is based on this post on the poodlewalks blog. These images are along the lines of immediate bodily relationship to the light on objects and processes using the lower or popular media of photography, and showing them in the context of the higher and more authoritative media of the visual arts.
One of these prints being exhibited is an image is of a rocky outcrop from a photo session at Kings Head, and it is similar in style to the granite and quartz outcrop picture above.
The Tate exhibition basically re-inserts the history of photography into the well-writ narrative of art history to make a necessary point: – that photography merits serious consideration within the category of abstract art, and that the camera’s attraction to the shape of light rather than the shape of solid form as we perceive it, changed the way images of all kinds were composed. It also suggests that there has been a fruitful dialogue between abstract painting (Miro, Riley, Braque, Mondrian, Pollock, Kandinsky) and photography over the last hundred years.
This raises a question: has this kind of dialogue around abstraction come to an end in the 21st century rather than being continued?
King’s Head abstraction
The curators place the 20th century’s avant-garde’s photographic experimentations (ie., abstraction) in the context of wider developments in art, with examples of cubism, abstract expressionism, Bauhaus and op art providing benchmarks. The curatorial argument is that abstract photography has evolved in step with painting and that there is a shared history. The relationship between painting and photography has been a symbiotic one, a close mutualist relationship that has benefited both art forms.
An alternative interpretation is that abstract photography followed behind abstract painting, in that abstract painters influenced the way photographic artists understood image and that the photos are the monochrome equivalents of paintings. This interpretation reinforces the culturally conservative position of the supremacy of painting. This conservative interpretation overlooks the way that both Rodchenko and Lazlo Moholy-Nagy challenged the supremacy of painting by refusing to see any medium as more important than another, and by working in fields as diverse as film, graphic and theatre design, sculpture, painting and light shows. The common tendency in the Australian art institution is to adopt the conservative interpretation. Continue Reading…
In starting to work on the Fleuriescapes project once again I can now see that it is more about place and homecoming, with the photographic style more in the form of poeticising. The project is about being at home in this particular place, and it is about exploring what that means through poeticising what is familiar and taken-for granted in our everyday, pre-reflective life.
After we left living in the CBD in Adelaide to shift down to Victor Harbor (ie., sea change) it slowly dawned on us that the southern Fleurieu Peninsula was our home Adelaide is now where we go to do business then leave to return home–it is a world of instrumental value and rushing about. Though we were once comfortably at home in the city’s everydayness and its local neighbourhoods we no longer are at home where we used to live.
We often dip in and out of the consumer society of the city; an urban life that is based on unending economic growth and gaining satisfaction from consumerism. We no longer miss living in the urban world of the city 0f Adelaide, with its coffee shops, entertainment, businesses, art galleries, film labs, corporate universities, people and politics. Our experience of the city is now akin to one of homelessness–a passing away of belonging to a world based on unlimited economic growth.